Friday, 19 February 2010

London For a Secular Europe 2010

Following quote is from the BHA wbsite. I was there. I think I'm just visible in the photo. It was an interesting Rally. Very good natured and civilised. There was a sprinkling of more outlandishly dressed attendees, and a few slightly oddball remarks, but most were distinguished only by their very straightforward views and unremarkable dress.



Around 250 demonstrators met Sunday outside Westminster Cathedral and marched to the Italian Embassy, as part of the second annual London for a Secular Europe demonstration.

Addressing the rally, the organiser from the Central London Humanist Group, Marco Tranchino, said:

'The Vatican is not an immutable fact of life. It is relatively young, and in fact it is younger than the current pope. The Vatican was created by the dictator Mussolini on the 11th of February 1929 with the Lateran Treaty and since then it has gained more and more financial privileges and power on the global political scene interfering insidiously in debates in the United Nations, especially against women's rights and gay rights.

‘11th of February 1929; and that's why on the anniversary of the Lateran Treaty, every year in Rome, thousands of Italians demonstrate against the Vatican and its undemocratic power. We are here to support the Italian demonstration "NO VAT" [“No Vatican”] and demand a secular Europe. We don't ask this of the Vatican. We ask it of the democratic institutions, and that's why we are here at the Italian embassy.

‘Last year, the British Humanist Association, together with the Central London Humanist Group, was the first to support this event in solidarity with the Italian march.’

Representatives from several organisations spoke at the rally, including Bob Churchill, Head of Membership at the British Humanist Association. Afterwards he said:

‘The speakers addressed many issues of anti-secularism, including state-funded ‘faith’ schools in the UK, increasing EU collusion with religious institutions, ‘blasphemy’ laws such as the new law in Ireland, and the impact that is felt around the world when European states compromise on the basic principles of secularism.'

Thursday, 18 February 2010

Atheists can't think for themselves

This guy has done a series of videos on Atheism vs. Christianity. Interestingly it's not immediately obvious where he's coming from. Judge for yourself. Actually this is one of the more obvious ones. Have a look at his other videos.  Actually, now I come to think of it, he looks uncannily like one of my previous bosses...

Irish Child Abuse Scandal - Bishops Chastised

Crikey! I guess this is progress. Pity it took so long coming! Extract from Ecumenical News International 17Feb10:

Twenty-four Irish Roman Catholic bishops received a tongue-lashing on 15 February 2010 from a top Vatican official as they began two days of unprecedented meetings with Pope Benedict XVI and his officials - writes Ray McMenamin.

The bishops are in Rome following the publication, on 26 November 2009, of an Irish government-commissioned report, led by Judge Yvonne Murphy, into how the Roman Catholic Church in Dublin dealt with allegations against priests of sexual abuse.

The day began with a Mass for the 24 Irish bishops before their encounter at the Vatican.

Cardinal Tarcisio Bertone, the Vatican's Secretary of State, a right-hand man of the Pope, described the abuse scandal as "humiliating" and "abominable". "Yes, storms spark fear, even those that rock the boat of the church because of the sins of its members," said Bertone.

The Irish report had concluded that church authorities had covered up abuse from 1975 to 2004 and that bishops in the archdiocese were more concerned with the reputation of the church than the welfare of children.

The bishops are in Rome to discuss the implications of the report with the Pope Benedict, who is due to write a pastoral letter to Irish Catholics in the near future. The Primate of All-Ireland, Cardinal Sean Brady, is among those in attendance. He spoke to journalists at St Patrick's church in Rome on 14 February.

Our genome is an unmitigated mess

Interesting book review in New Scientist of which the following is an extract. Read this and tell me you still believe in an omnipotent creator...
Lesch-Nyhan syndrome causes compulsive self-mutilation. Children eat their lips or fingers, and stab their faces with sharp objects. They feel the pain, but they cannot stop themselves. Why would a loving, all-powerful creator allow anyone to be born with such an awful disease?

Lesch-Nyhan is just one of the tens of thousands of genetic disorders discovered so far. At least a tenth of people have some kind of debilitating genetic disease, and most of us will become sick at some point during our lifetime as a result of mutations that cause diseases such as cancer.

The reason? Our genome is an unmitigated mess. The replication and repair mechanisms are inadequate, making mutations commonplace. The genome is infested with parasitic DNA that often wreaks havoc. The convoluted control mechanisms are prone to error. The huge amount of junk, not just between genes but within them, wastes resources. And some crucial bits of DNA are kept in the power factories - mitochondria - where they are exposed to mutagenic byproducts. "It is downright ludicrous!" declares John Avise, an evolutionary geneticist at the University of California, Irvine.

The human genome, Avise concludes, offers no shred of comfort for those seeking evidence of a loving, all-powerful creator who had a direct hand in designing us, as not just creationists but many believers who accept evolution think was the case. If some entity did meddle with life on Earth, it either did not know what it was doing or did not care, or both.

Religion no more comfort than atheism in old age...

A study, published in Society and Ageing from the Cambridge University Press, looks at whether religion helps people cope better with ageing and was carried out by Peter J. Wilkinson and Peter G. Coleman.

Although a variety of research projects have been conducted on the benefits of religious coping in older adults, no direct comparison between atheism and religious faith has been published. The study reported in this paper tackled this issue by interviewing two matched groups of people aged over 60 years living in southern England, one of 11 informants with strong atheistic beliefs, and the other of eight informants with strong religious beliefs. Five paired comparisons were undertaken to examine the role of the content of the belief system itself in coping with different negative stresses and losses commonly associated with ageing and old age. The pairs were matched for the nature of the loss or stress that the two people had experienced, but the two individuals had opposed atheistic and religious beliefs.

The analyses showed that all the study participants — regardless of their beliefs — were coping well, and suggested that a strong atheistic belief system can fulfil the same role as a strong religious belief system in providing support, explanation, consolation and inspiration. It is postulated that the strength of people’s beliefs and how those beliefs are used might have more influence on the efficacy of coping than the specific nature of the beliefs.

The authors say further research into the strength of belief systems, “including atheism”, is required to test and elaborate this hypothesis.

Wednesday, 17 February 2010

Reading the Bible - Who'd have thought it!

I guess one of the few positive outcomes of being severely ill is the time to think and study whilst convalescing. Something for which my work would not normally allow me time.

I have become intrigued by religious motivation. It is simply beyond my understanding that intelligent well educated humans can regard wilful dimissal of reality or just plain refusal to develop as a virtue. For how else can those who call themselves true believers reconcile their belief with reality?

Something I've noticed particularly is that when some ardent believers are threatened, it is a common recourse to hide behind a Bible quote, rather than argue the point from simple reason. I cannot argue with them unless I familiarise myself with the context of the verses they quote, so I have found myself reading large parts of the Bible, and I've become quite familar again with many parts of it. (But before anyone reading this gets ideas - no, it has not converted me - in fact quite the reverse. It seems so very much less impressive than when I first read it all those years ago.

From a believer's perspective am I a sinner if I simply cannot, try as I might, find faith? Am I worse than someone who goes to Church every Sunday, who knows orders of service by heart, who behaves in every way like a true believer, and yet who does not really believe in their heart? I wonder how many humans really, really believe? How many have been through the torture and sacrifice that real faith requires?

My search for truth continues.

The Animal Padre

It's tempting to brand someone who conducts religious burial services for pets as more than a little eccentric. But even as a sceptic I am touched by Pastor Thompson's thoughtful idea. Humans do become so very attached to their pets. When these pets die it feels every bit as awful as losing a human relation. He provides a service which clearly is very much appreciated. I hope there is always room for such warm gestures towards fellow humans, even if from a rational perspective they do appear quite bizarre. Thank you Pastor Thompson.

Pastor denies the existence of God

I saw an article on Ekklesia about a Dutch Pastor who has recently been allowed to continue in his ministry by his regional Church body despite making it clear that he did not believe the existence in God.

In 2007, Hendrikse hit the headlines with the publication of his book titled "Believing in a God that does not exist: the manifesto of an atheist pastor" (Geloven in een God die niet bestaat - manifest van een atheïstische dominee). In the book, Hendrikse distinguishes between believing in God, which he affirms, and believing in the existence of God, which he rejects. Instead, he refers to God as, "happening".

The article goes on to state:

Research published in 2006 by the ecumenical broadcaster Ikon and the Free University of Amsterdam found that one in six clergy of the Protestant Church were either not sure about or did not believe in the existence of God.

The survey also found that clergy aged 35 years or younger tended to be the most certain of God’s existence, while clergy aged between 55 and 65 years were the most unsure. "Overall, the survey indicated that the younger generation was more 'pious' than older generations," the research report said.
With acknowledgements to Ecumenical News International.

I've frequently wondered whether it is an urban myth that some priests come out of theological college as non-believers, and yet go on to successful ministries. Where's the integrity? There are plenty of ways to provide spiritual and emotional support to the community without living a lie.

Tuesday, 16 February 2010

Religion and Stoning - An unfortunate corollary?

I found this tragic story recently. It's interesting that the Koran does not condone stoning as a punishment, and yet Sharia law is used to condemn individuals to this barbaric death, without even the benefit of a fair trial.

It really worries me that whilst the practice of one of the World's largest religions may in its purest form be relatively harmless, it does not take much for self-important sadistic humans to subvert its teachings to their own twisted morality.

The 2009 film The Stoning of Soraya M. is about the harrowing true story of a woman sentenced to death by stoning because her husband accused her of infidelity. The film is based on a book by journalist Friedoune Sahebjam. He wrote this after hearing the story of 35-year-old Soraya Manutchehri (mother of seven) and her brutal stoning from her aunt while he was stranded in a rural village in Iran. According to the Washington Examiner, Soraya was innocent but the deadly mix of misogyny and extremist Islamic law, allowed that she was stoned to death because her husband wanted to marry another woman:

The victim was Soraya Manutchehri, a 35-year-old mother of seven who, in her own prophetic words, had become "an inconvenient wife." Bartered away in an arranged marriage at 13 to a petty criminal named Ghorban-Ali, who was 20 years old at the time, Soraya bore nine children over the next two decades, enduring two stillborn births and regular beatings from her husband, along with his insults, his consorting with prostitutes, and his campaign to turn her two oldest sons against her.

On August 15, 1986, with the complicity of a local mullah who had been imprisoned for child molesting under the Shah, Ghorban-Ali showed himself to be more than a garden variety sociopath and town bully; he was a sadistic monster, and Islamic fundamentalism was his enabler, his aider, his abettor.
In the anarchic days of the Iranian Revolution, Ghorban-Ali had found work as a prison guard in a neighboring town. There, he met a 14-year-old girl whom he wanted to marry. Polygamy was encouraged in Ayatollah Khomeini's Iran, but Ghorban-Ali didn't want to support two families, and did not desire to return his wife's dowry. How to rid himself of his "old" wife? That was the easy part. Accuse her of infidelity. No matter that her husband had not actually seen anything untoward, or that Soraya was completely innocent, or that her husband's cynical accusations were only backed up by his cousin, who as it turned out had been coerced into concurring with the vaguest of accusations: a smile here, a brushed hand there.
What court of law would find someone guilty on such flimsy evidence? A "sharia" court is the answer. And so Soraya was convicted. The sentence was death-death by stoning.

It is even more troubling to see how the religion of Islam is being subverted to justify utterly barbarous murders. I am informed that nowhere in the Koran is stoning mentioned as a punishment.

It is also quite appalling that the majority of cases of stoning sentences have been against women. 9 out of 10 of the people recently awaiting stoning in Iran were women. It is unacceptable for anyone to die by being stoned to death, but it is even more unacceptable that this punishment is being disproportionately meted out to women.

Furthermore, the underlying misogyny at play in extremist Islam must also be called into question. There is a maddening double standard at play here. Men are free in their sexual relationships yet women can be stoned to death for simply doing the same things as their husbands.

For instance, in the Iranian Penal Code, a married woman has no right to divorce, a privilege which is reserved for the husband. Women have no custody rights of their children after age seven. As a result, women who can obtain a divorce by proving their husbands are either abusive or an addict, choose not to do so for fear of losing their children. A man can marry up to four wives simultaneously, and may establish a sexual relationship with any other single woman through a temporary marriage, without the requirements of marriage registration, ceremony, or obligation to any possible child that may result. Furthermore, a woman is legally obliged to submit to her husband’s sexual demands and to do her best to satisfy him sexually. Hence if a man is sexually unsatisfied or in an unhappy relationship, he has many avenues open to him to dissolve the marriage and/or satisfy his sexual needs in a temporary “marriage”. Perhaps unsurprisingly, these legal options are denied to Iranian women, and any woman seeking alternative intimate relationships is, in the eyes of the law, “committing adultery”

The practice of stoning is more widespread. For example, on October 27, 2008, Aisha Ibrahim Duholow, a young Sudanese girl, was stoned to death in a stadium in front of 1,000 spectators. According to the government she had begged for the "Islamic punishment" after confessing to infidelity; but according to Amnesty International, she was just a 13-year old girl who had gone to the authorities to report a gang-rape. The gang rapists were never charged.

Laws condoning stoning are still on the books in Afghanistan, Iran, Sudan, Nigeria, Pakistan and the United Arab Emirates.

Does God exist - 2 - The Cosmological Argument

Why does anything exist? - why something rather than nothing? The argument is that unless God exists, the question is unanswerable. If the Universe had a beginning, who created the Universe if not God? Human experience informs us that something can't come out of nothing. What we need, it seems, is a cause which itself has no cause; and God fits the bill.

Claims and counterclaims have been made since the idea was first postulated. Bertrand Russell said something simple but profound:
"...the Universe is just there, and that's all".
Why cannot the Universe be infinite, regardless of whether we can comprehend that. We are after all just short lived carbon life forms living precariously on a small planet revolving around an unremarkable star.

We seem to be tantalisingly close to a scientific explanation for the origin of our Universe and the apparent "Big Bang" that started it all. But let's suppose that humankind is not able to fully understand the origin of the Universe, before our brief existence (In Cosmic terms) is snuffed out by our dying Sun. The fact that we do not understand something is not sufficient cause to say "God did it".

Let's imagine that every day my cat sees me taking food from the cupboard to feed him, but is never there when I replenish the cupboard. My cat has no idea why everything always comes from that cupboard or why it is there, but he knows that it does, he knows that it always has done, and has no reason to doubt that it always will. He has no facility to understand the process. But might it not seem reasonable to him that a God lives in the cupboard, a God which always provides, and apparently from nothing? There is a perfectly logical process, but he is mentally unequipped to understand it. As far as he is concerned I am the one who acts as an intercessor (I know how to open a can and he marvels at that!), and therefore perhaps I am the equivalent to his High Priest, if you like.

At a different scale and level of complexity, doesn't the God that humans assume exists fit the same mould? OK, so this is a gross oversimplification, but surely the basic prionciple is the same.