What is "Natural Law"? Look it up in Wikipedia and you would be forgiven for believing that it can mean almost whatever the user wants it to mean.
Catholics appear to define natural law as the rule of conduct which is prescribed to mankind by the Creator in the constitution of the nature with which He has endowed mankind. Recently I've come across the expression several times in discussion with Catholics, who declare it as a kind of self-evident trump card. As in "homosexuality is wrong - It's against natural law". When looking natural law up at a website calling itself "Catholic Encyclopedia" I was surprised to be given as an example of natural law that in certain circumstances Polygamy can be lawful but that polyandry can never be lawful, presumably because of something written by a misogynist in the Old Testament.
I find myself wondering how laws which to a modern reader often appear bizarre, and are prescribed by a supernatural being, can possibly warrant the title of "natural". Moreover, not even Catholic scholars through the ages can agree on the detail. Is it perhaps time to drop this rather unhelpful expression?
Showing posts with label church. Show all posts
Showing posts with label church. Show all posts
Wednesday, 3 November 2010
Catholics and Natural Law
Labels:
Bible,
Catholic,
church,
creator,
ethics,
God,
morality,
natural law,
naturalism,
supernatural
Wednesday, 24 March 2010
Back to Reality
It's hard sometimes to readjust to normal daily life after a great holiday. I think I'm going through that phase at the moment. I feel very displaced and not quite here!
Anyway, it's been intersting to get back to the real world. I'm also surprised at how much I looked forward to getting back to contributing to the "eChurch" blog (at http://blog.echurchwebsites.org.uk/ )
It's fascinating to witness the huge range of views held within the Christian Church, and the contributors range from incredibly intelligent and well read thinkers to those who can barely construct a sentence. It has reminded me that the latter type is a far more challenging person with whom to debate, but it's all good fun, and hopefully we are all thereby encouraged to become more tolerant of difference.
Anyway, it's been intersting to get back to the real world. I'm also surprised at how much I looked forward to getting back to contributing to the "eChurch" blog (at http://blog.echurchwebsites.org.uk/ )
It's fascinating to witness the huge range of views held within the Christian Church, and the contributors range from incredibly intelligent and well read thinkers to those who can barely construct a sentence. It has reminded me that the latter type is a far more challenging person with whom to debate, but it's all good fun, and hopefully we are all thereby encouraged to become more tolerant of difference.
Saturday, 27 February 2010
The Bible and Submissive Women
Two ministers in the Church of England are refusing to backpedal from their reiteration of the biblical teaching that wives should “submit” to their husbands. The Rev. Angus MacLeay, and his assistant, Mark Oden, have come under fire in the media after they recently issued a pamphlet and sermon, that quoted Paul’s letter to the Ephesians (5:22-33) and said that old fashioned values would save marriage.I've been participating in a blog discussing the submissive role of women in the Christian church. I find it revealing that without exception the proponents of female submission appear to be grey haired middle class and/or extreme right wing men. I just cannot understand, try as I might, why anyone in 2010 should cling to the dubious theological figleaf that is Peter's mysogynist preaching - apparently because he was the vessel for God's infallible wisdom.
The quote from Ephesians states: “Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Saviour. Now as the church submits to Christ, so also wives should submit to their husbands in everything.”
Count me out of this ridiculous religion!
Wednesday, 17 February 2010
Pastor denies the existence of God
I saw an article on Ekklesia about a Dutch Pastor who has recently been allowed to continue in his ministry by his regional Church body despite making it clear that he did not believe the existence in God.
In 2007, Hendrikse hit the headlines with the publication of his book titled "Believing in a God that does not exist: the manifesto of an atheist pastor" (Geloven in een God die niet bestaat - manifest van een atheïstische dominee). In the book, Hendrikse distinguishes between believing in God, which he affirms, and believing in the existence of God, which he rejects. Instead, he refers to God as, "happening".
The article goes on to state:
I've frequently wondered whether it is an urban myth that some priests come out of theological college as non-believers, and yet go on to successful ministries. Where's the integrity? There are plenty of ways to provide spiritual and emotional support to the community without living a lie.
In 2007, Hendrikse hit the headlines with the publication of his book titled "Believing in a God that does not exist: the manifesto of an atheist pastor" (Geloven in een God die niet bestaat - manifest van een atheïstische dominee). In the book, Hendrikse distinguishes between believing in God, which he affirms, and believing in the existence of God, which he rejects. Instead, he refers to God as, "happening".
The article goes on to state:
Research published in 2006 by the ecumenical broadcaster Ikon and the Free University of Amsterdam found that one in six clergy of the Protestant Church were either not sure about or did not believe in the existence of God.With acknowledgements to Ecumenical News International.
The survey also found that clergy aged 35 years or younger tended to be the most certain of God’s existence, while clergy aged between 55 and 65 years were the most unsure. "Overall, the survey indicated that the younger generation was more 'pious' than older generations," the research report said.
I've frequently wondered whether it is an urban myth that some priests come out of theological college as non-believers, and yet go on to successful ministries. Where's the integrity? There are plenty of ways to provide spiritual and emotional support to the community without living a lie.
Sunday, 7 February 2010
The curious sport of Bible bashing...
“[If] people’s beliefs – secular or religious – make them belligerent, intolerant and unkind about other people’s [beliefs], they are not ‘skilful’. If, however, their convictions impel them to act compassionately and to honour the stranger, then they are good, helpful and sound.” - Karen Armstrong
I'm not a great fan of Karen Armstong, but I have to agree with this statement. It puzzles me why so many non-religious people take such pleasure in pouring scorn on those who are religious. One wonders about their motivations. Usually abuse just hardens existing beliefs and makes the recipient even more determined to defend their position. So this abuse surely cannot be a constructive attempt to persuade religious people to modify their view. It's just a form of mindless bullying.
I guess there is always a need for extremism to achieve moderate change, but people too often confuse assertiveness and conviction with rudeness and outrageous personal attacks.
So, I've decided that wherever possible when I see evidence of this type of abuse I will try to inject moderation. If we have to be abusive to make our points, then it does not say much for the strength of our argument.
I'm not a great fan of Karen Armstong, but I have to agree with this statement. It puzzles me why so many non-religious people take such pleasure in pouring scorn on those who are religious. One wonders about their motivations. Usually abuse just hardens existing beliefs and makes the recipient even more determined to defend their position. So this abuse surely cannot be a constructive attempt to persuade religious people to modify their view. It's just a form of mindless bullying.
I guess there is always a need for extremism to achieve moderate change, but people too often confuse assertiveness and conviction with rudeness and outrageous personal attacks.
So, I've decided that wherever possible when I see evidence of this type of abuse I will try to inject moderation. If we have to be abusive to make our points, then it does not say much for the strength of our argument.
Sunday, 24 January 2010
With what will we replace the Church?
About twice a month I give talks about the work of a particular charity to groups of individuals and clubs in the South of England. As an atheist I do this not from any religious conviction, but because I think it is the right thing to do to help my fellow humans. I am always amazed by the generosity of my audiences.
Something that strikes me is the number of occasions that the venue is a Church Hall, or the group has close links with the local Church. Whether or not my audience have any deeply held religious convictions I cannot tell, but from the various discussions I have had, it would appear that many are really there because it provides them with a group of friends and sense of belonging. That fact that it is centred on the Church appears to be incidental, and they hold no strong religious views.
There is a part of me that would like people to do away with Churches, and replace superstition with enlightenment, but what I can't fathom is what will replace the Church as a pastoral support.
The steady downward trend in congregations appears to continue inexorably. The average age of active members of the churches gets ever older. Parishes amalgamate or cease to exist. Churches are sold and converted to other uses. Will secular organisations emerge to take the place of the Church as it finally fades away to a sideline in history?
Something that strikes me is the number of occasions that the venue is a Church Hall, or the group has close links with the local Church. Whether or not my audience have any deeply held religious convictions I cannot tell, but from the various discussions I have had, it would appear that many are really there because it provides them with a group of friends and sense of belonging. That fact that it is centred on the Church appears to be incidental, and they hold no strong religious views.
There is a part of me that would like people to do away with Churches, and replace superstition with enlightenment, but what I can't fathom is what will replace the Church as a pastoral support.
The steady downward trend in congregations appears to continue inexorably. The average age of active members of the churches gets ever older. Parishes amalgamate or cease to exist. Churches are sold and converted to other uses. Will secular organisations emerge to take the place of the Church as it finally fades away to a sideline in history?
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