OK, so it's an attention grabbing headline. But having just re-read some of Nietsche's writings I am even more impressed by his ideas, which were truly innovative when he wrote them.
For many this is a bleak conclusion, and they find it very hard to believe that there really is fundamentally nothing more to life than to reproduce and die.
But this need not be such a bleak conclusion if one accepts life for what it is, and models one's way of life on that premise. It is possible to lead a full and satisfying life under this truth.
Religion is so deeply ingrained into our culture that it is not something which it is either necessary nor desirable to try to oust immediately. There will always be some who need the security of religious belief, and who will never be convinced of the alternative, which is arguably intellectually more challenging.
However, religious extremism remains one of the major problems facing humankind. And supplanting one religion with another religion does not solve the problem. There will always be those who seek violence, and whilst there are religions there will always be those who use it as the irrational justification for their acts. Humanism does not breed suicide bombers...
I seem to be going though a phase when I feel particularly negatively towards religion. I think it has outlived its usefulness, and I'm frustrated that people are so deeply indoctrinated that any amount of contrary evidence is dismissed, at the same time that any amount of supportive heresay and unreliable witness reports are unquestioningly accepted. Far too frequently believers put up their own 'straw men' to discredit a non-religious view - often 'staw men' that fundamentaly misunderstand or misinterpret what Atheists actually believe. I admit that many non-believers make no real effort to understand religion in any great depth, but it's my experience that the more conscientious atheists frequently tend to understand the religion of those with whom they argue to a greater depth than those who defend their religion.
What to do about all this though? Hmm...
Showing posts with label freethinker. Show all posts
Showing posts with label freethinker. Show all posts
Thursday, 30 December 2010
Sunday, 19 December 2010
Definitions Revisited - How the Non-Religious describe themselves
Having been involved in a number of discussions lately about what it is to be a Humanist I thought I'd remind myself, and any others who read this, of some useful definitions, as defined by the British Humanist Association (BHA).
"Agnostic" in normal usage today means "don't know" or having an open mind about religious belief, especially the existence of God. It can also mean something much firmer: that nothing is known, or can possibly be known, about God or supernatural phenomena, and that it is wrong to claim otherwise. That is the original meaning of the word, and 19th century "agnostics" lived their lives atheistically in practice - that is, without any reference to any concepts of gods or the supernatural.
"Atheist" includes those who reject a belief in the existence of God or gods and those who simply choose to live without God or gods. Along with this will usually go disbelief in the soul, an afterlife, and all other religious beliefs.
"Freethinker" is used of those who reject authority and tradition in matters of all belief, including religious belief, preferring to think for themselves. It was a very popular term in the 19th century and is still used in some European countries by non-religious organisations to describe himself.
"Humanist" is used today to mean those who seek to live good lives without religious or superstitious beliefs. A humanist may embrace all or most of the other approaches introduced here, and in addition humanists believe that moral values follow on from human nature and experience in some way. Humanists base their moral principles on reason (which leads them to reject the idea of any supernatural agency), on shared human values and respect for others. They believe that people should work together to improve the quality of life for all and make it more equitable. Humanism is a full philosophy, "life stance" or worldview, rather than being about one aspect of religion, knowledge, or politics.
"Non-religious" – as well as those who are uninterested in religion or who reject it, this category may include the vague or unaffiliated, those who are only nominally or culturally affiliated to a religious tradition, and the superstitious.
"Rationalist" in this context, describing a non-religious belief, means someone who prioritises the use of reason and considers reason crucial in investigating and understanding the world. Rationalists usually reject religion on the grounds that it is unreasonable. (Rationalism is in contradistinction to fideism – positions which rely on or advocate "faith" in some degree).
"Skeptic" today usually means someone who doubts the truth of religious and other supernatural or "paranormal" beliefs, typically on rationalist grounds. ('Skeptic' also has a special philosophical meaning: someone who rejects or is skeptical with regard to all claims to knowledge).
"Secularists" believe that laws and public institutions (for example, the education system) should be neutral as between alternative religions and beliefs. Almost all humanists are secularists, but religious believers may also take a secularist position which calls for freedom of belief, including the right to change belief and not to believe. Secularists seek to ensure that persons and organisations are neither privileged nor disadvantaged by virtue of their religion or lack of it. They believe secular laws – those that apply to all citizens – should be the product of a democratic process, and should not be determined, or unduly influenced, by religious leaders or religious texts. The word "secularism" was once used to describe a non-religious worldview generally but this meaning is now very old fashioned.
"Agnostic" in normal usage today means "don't know" or having an open mind about religious belief, especially the existence of God. It can also mean something much firmer: that nothing is known, or can possibly be known, about God or supernatural phenomena, and that it is wrong to claim otherwise. That is the original meaning of the word, and 19th century "agnostics" lived their lives atheistically in practice - that is, without any reference to any concepts of gods or the supernatural.
"Atheist" includes those who reject a belief in the existence of God or gods and those who simply choose to live without God or gods. Along with this will usually go disbelief in the soul, an afterlife, and all other religious beliefs.
"Freethinker" is used of those who reject authority and tradition in matters of all belief, including religious belief, preferring to think for themselves. It was a very popular term in the 19th century and is still used in some European countries by non-religious organisations to describe himself.
"Humanist" is used today to mean those who seek to live good lives without religious or superstitious beliefs. A humanist may embrace all or most of the other approaches introduced here, and in addition humanists believe that moral values follow on from human nature and experience in some way. Humanists base their moral principles on reason (which leads them to reject the idea of any supernatural agency), on shared human values and respect for others. They believe that people should work together to improve the quality of life for all and make it more equitable. Humanism is a full philosophy, "life stance" or worldview, rather than being about one aspect of religion, knowledge, or politics.
"Non-religious" – as well as those who are uninterested in religion or who reject it, this category may include the vague or unaffiliated, those who are only nominally or culturally affiliated to a religious tradition, and the superstitious.
"Rationalist" in this context, describing a non-religious belief, means someone who prioritises the use of reason and considers reason crucial in investigating and understanding the world. Rationalists usually reject religion on the grounds that it is unreasonable. (Rationalism is in contradistinction to fideism – positions which rely on or advocate "faith" in some degree).
"Skeptic" today usually means someone who doubts the truth of religious and other supernatural or "paranormal" beliefs, typically on rationalist grounds. ('Skeptic' also has a special philosophical meaning: someone who rejects or is skeptical with regard to all claims to knowledge).
"Secularists" believe that laws and public institutions (for example, the education system) should be neutral as between alternative religions and beliefs. Almost all humanists are secularists, but religious believers may also take a secularist position which calls for freedom of belief, including the right to change belief and not to believe. Secularists seek to ensure that persons and organisations are neither privileged nor disadvantaged by virtue of their religion or lack of it. They believe secular laws – those that apply to all citizens – should be the product of a democratic process, and should not be determined, or unduly influenced, by religious leaders or religious texts. The word "secularism" was once used to describe a non-religious worldview generally but this meaning is now very old fashioned.
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Monday, 25 January 2010
Coming Out...
It seems extraordinary that in this supposedly secular and enlightened society, it should be so difficult to make the decision to declare myself an atheist. If, for instance, I tick a box on an application form to say that I am a Christian or a Muslim no one is surprised, but if instead I add that simple word "Atheist", it immediately seems to ring alarm bells - Radical - Freethinker - Independent - Nonconformist - Dangerous - Fanatical - Won't fit...
And yet I am no extremist, and honestly believe I lead a moral life, living by the creed that I should not do to anyone else what I would not like them to do to me similar circumstances. I am comforted by the knowledge that this is our one life, and that I need fear neither the wrath of a vindictive God, nor the futility of eternal immaterial "paradise".
Why do people feel so threatened by sincere discrete atheists?
And yet I am no extremist, and honestly believe I lead a moral life, living by the creed that I should not do to anyone else what I would not like them to do to me similar circumstances. I am comforted by the knowledge that this is our one life, and that I need fear neither the wrath of a vindictive God, nor the futility of eternal immaterial "paradise".
Why do people feel so threatened by sincere discrete atheists?
Labels:
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