There is no God?

Recently I've been thinking again about ways that Humanists and Believers can accommodate each others' views, and live side by side, disagreeing but respecting their differing view on the fundamental reasons for our existence.

For a long time I've tried to accommodate the views of believers, based on that aphorism that I can no more disprove the existence of God than a believer can prove God's existence.  I thought I understood religion and chose to reject it on the probability of evidence, and because I found rational explanations so convincing.  But recently I've been trying to really understand religious motivation in a lot more depth, half hoping that I might find something there that would provide a better reason for intelligent believers to believe. 

I have to say that I have failed to find anything.  On the contrary, religion seems all the more ridiculous the more I study it. I presume religion is still ingrained into the human psyche as a by-product of the evolutionary need to find meaning in everything.  I suppose that if one makes that leap of faith and accepts religion as being valid and wants it to be a core part of ones life, then it is relatively easy to find 'truths' that reinforce and augment that desire.  One has only to read many of the blogs that deeply devout people write to witness how they convince themselves at every stage that they are doing the right thing, often relying on hugely partial 'evidence' and ignoring or explaining away that which does not fit their chosen narrative. 

Is that aphorism really valid at all though?  Is belief in a supernatural entity just an idea on a spectrum somewhere between belief in the celestial tea pot and belief in the laws of physics?  And isn't it really quite a long way towards the celestial tea pot?  If so, then am I acting morally in doing nothing to try to stop people leading their whole lives believing, and sometimes ruining them as a result?

To a believer this may sound extremely arrogant.  I would prefer to think that it was an honest statement of how I feel about this.  As ever, my thoughts are very much work in progress.  I record them for future reference.  I wonder how I will feel about this in 6 months time.

Definitions Revisited - How the Non-Religious describe themselves

Having been involved in a number of discussions lately about what it is to be a Humanist I thought I'd remind myself, and any others who read this, of some useful definitions, as defined by the British Humanist Association (BHA).

"Agnostic" in normal usage today means "don't know" or having an open mind about religious belief, especially the existence of God. It can also mean something much firmer: that nothing is known, or can possibly be known, about God or supernatural phenomena, and that it is wrong to claim otherwise. That is the original meaning of the word, and 19th century "agnostics" lived their lives atheistically in practice - that is, without any reference to any concepts of gods or the supernatural.

"Atheist" includes those who reject a belief in the existence of God or gods and those who simply choose to live without God or gods. Along with this will usually go disbelief in the soul, an afterlife, and all other religious beliefs.

"Freethinker" is used of those who reject authority and tradition in matters of all belief, including religious belief, preferring to think for themselves. It was a very popular term in the 19th century and is still used in some European countries by non-religious organisations to describe himself.

"Humanist" is used today to mean those who seek to live good lives without religious or superstitious beliefs. A humanist may embrace all or most of the other approaches introduced here, and in addition humanists believe that moral values follow on from human nature and experience in some way. Humanists base their moral principles on reason (which leads them to reject the idea of any supernatural agency), on shared human values and respect for others. They believe that people should work together to improve the quality of life for all and make it more equitable. Humanism is a full philosophy, "life stance" or worldview, rather than being about one aspect of religion, knowledge, or politics.

"Non-religious" – as well as those who are uninterested in religion or who reject it, this category may include the vague or unaffiliated, those who are only nominally or culturally affiliated to a religious tradition, and the superstitious.

"Rationalist" in this context, describing a non-religious belief, means someone who prioritises the use of reason and considers reason crucial in investigating and understanding the world. Rationalists usually reject religion on the grounds that it is unreasonable. (Rationalism is in contradistinction to fideism – positions which rely on or advocate "faith" in some degree).

"Skeptic" today usually means someone who doubts the truth of religious and other supernatural or "paranormal" beliefs, typically on rationalist grounds. ('Skeptic' also has a special philosophical meaning: someone who rejects or is skeptical with regard to all claims to knowledge).

"Secularists" believe that laws and public institutions (for example, the education system) should be neutral as between alternative religions and beliefs. Almost all humanists are secularists, but religious believers may also take a secularist position which calls for freedom of belief, including the right to change belief and not to believe. Secularists seek to ensure that persons and organisations are neither privileged nor disadvantaged by virtue of their religion or lack of it. They believe secular laws – those that apply to all citizens – should be the product of a democratic process, and should not be determined, or unduly influenced, by religious leaders or religious texts. The word "secularism" was once used to describe a non-religious worldview generally but this meaning is now very old fashioned.